Friday, October 11, 2013

Similarities between ancient Macedonian language and today's' Macedonian language


Apell(es). The root of this name contains the noun "apel" (a call) which we have in the present day Macedonian language.
Atarhi(as). The root of this name contains the noun "atar". This is a Macedonian archaism for the word "love". Names that contain the word "love" exist in a majority of lexicons. 

Bere(s). The root of this name contains the verb "bere" (to pick up) that exists today in the Macedonian language and in other "Slavic" languages. Also in the present day Macedonian onomasticon there are names derived from verbs. The name "Bere" is present In todays' Macedonian onomasticon. 
Crater(us)32). The root of this name contains the word "krater" (crater) which exsists in the present day Macedonian and other "Slavic" languages. In todays' Macedonian onomasticon is present the name "Krate". 
Caran(us)33). This name might be connected to the present day Macedonian noun "kruna" (a crown). The name "Karanche" is present In todays' Macedonian onomasticon. 
Dada. The noun "dada" in the present day Macedonian language means "older sister". The name "Dada" is present In todays' Macedonian onomasticon. 
Daron. This is a name for the ancient Macedonian god of healing. Its etymology is known, and it means "he that gives health." This means that the name of this god contains the Macedonian noun "dar" (a gift). The names Darun, Dare, Dara and others are present in todays' Macedonian onomasticon. 
Del(us). The verb "dela" (to work) exists in the so called "Old Slavic language", as well as in several present day "Slavic languages". The name "Dele" is present In todays' Macedonian onomasticon. 
Dimno(s). The adjective "dimno" exists in the present day Macedonian language and still means "steamy The names Dimna, Dimon, Dimnak and others are present in todays' Macedonian onomasticon. 
Diplai(os)34). A name of an upper Macedonian (Payonian) ruler. In his name is the noun "dipla" that in dialectal form in the present day Macedonian language means a bouquet of flowers. The noun "dipla" is also used as a designation for a type of old Macedonian instrument. 
Dita. The noun exists in Slavic languages as "dite" or "dete", which means "a child". In 19th century Macedonian onomasticon was recordered the same name "Dita". 
Dita(s). This is an obvious form of the preceding name Dita, but it has been Hellenized with the suffix "s". 
Dud(es). The noun "dud" (a type of wood) exists in several "Slavic" languages. The names Dude and Duda are present in todays' Macedonian onomasticon. 
Glaukia(s)35). Could this name be derived from the noun "glava" (a head)? In 19th century Macedonia one finds the male name Glavko.36) 
Gauan(us). This is an old originally ancient Macedonian name, first mentioned by Herodotus. It has obvious similarities to the noun "gaval", that represents an archaism for the "kaval" (a short Macedonian wind instrument). In 15th century Macedonia one finds the male names: Gavale and Gavala. 
Kopria. This name has possible connections to the noun "kopra" (a dill). It is a well-known practice to derive personal names from those of the plant world. In 16th century Macedonia one finds the female name Kopra. 
Lasten. This name may be connected to the noun "lastovica" (in Serbian: "lasta"), which means "a swallow". The name Laste is present in today's Macedonian onomasticon. 
Lyka. This female Macedonian name, which exists in the present day language, is possibly derived from the noun "lika" (a face, pretty face). The name Lika is present in today's Macedonian onomasticon. 
Milo. This name was mentioned by Plutarch as a name of a Macedonian military leader in the Macedonian-Roman conflicts. This name exists to the present day in the Macedonian onomasticon. It has an obvious identification with the present day Macedonian adjective "milo" (dear), from which a number of names are (Milosh, Milko, Milka). 
Mesti(us). The root of this name contains the noun (archaism) "mesti" (small childrens' shoes made from wool). In later Macedonian onomasticon there were also names derived from pieces of clothes. 
Mamina. This name fully corresponds to the present day Macedonian adjective "mamina" (the one who belongs to her mother). In 18th and 19th century Macedonia one finds the female name Maminka. 
Mama. This is identical to the present day Macedonian noun "mama", which in any case, exists in other languages. In 15th century Macedonia one finds the female name Mamica (deminutive for Mama). 
Mama(s). It is obvious that this is a Hellenized variant on the previous name.
Manta. The noun "mantija", that exists in the present day Macedonian language represents a type of long garment. In 19th century Macedonia one finds the same female name Manta. 

Mantyes. This is probably a variant of the previous name. The spoken form of this word (without the suffix "s") is still closer to the noun "mantija". 
Med(es). The root of this name contains the noun "med" (honey), which exists in todays' Macedonian language as well in most other "Slavic" languages. The name Mede is present in todays' Macedonian onomasticon. 
Myrcin(us). Name of a king of an ancient Macedonian tribe Edoni, mentioned by Herodotus. If we remove the Greek "us", we get the name Myrcin (Mirkin). To the present day in the Macedonian language there is the female name "Mirka" (derived from the noun "mir", which means peace), while "Mirkin" is an adjective which means "The one who belongs to Mirka". Among the Macedonians, right up to the 20th century, men frequently received names derived from their mother's name (Kanin son of Kana; Mirkin son of Mirka and etc.). Could that be the case with this name? The names Mirkan, Mirin and so on are present in todays' Macedonian onomasticon. 
Mucati. The verb "mucati" exists in a number of the "Slavic" languages. In the Macedonian language the verb "mucna" means "to speak". Maybe this name can be connected to the noun "mucka" (snout). If we read "c" as "k", then maybe the root of this name can be connected to the noun "mukach" (which means a cry baby). The names Mucan Muce, Mucko, Mukan, Muko are present in todays' Macedonian onomasticon. 
Nana. The noun "nana" in the Macedonian language today is used to signify an older female relative. In dialectal form "nana" takes the form of the verb, to sleep. The name Nana is present in todays' Macedonian onomasticon. 
Pita. The noun "pita" (a type of food), can be found in a number of "Slavic" languages. In todays' Macedonian onomasticon is present the name Pito. There are other Macedonian names derived from the food: Piroshka, Pituluca and others. 
Pittak(os). Could this be a variant of the previous name? The noun "pitach" exists in the present day Macedonian language, with the meaning, "one who begs". The names Pito and Pitako are present in todays' Macedonian onomasticon. 
Plator. The noun "plat" exists in the present day Macedonian language as a type of high quality cloth. The suffix "or" is encountered in other male personal names, which means that it is independent of the root "plat". The name Platin is present in todays' Macedonian onomasticon. 
Pyri(as).The root of this name could be connected to the noun "pir" (merriment). The name Piri is present in todays' Macedonian onomasticon. 
Pyrh(os). This is probably a variant of the previous name. 
Perustae. The noun "perustija" in the present day Macedonian language means an iron spit for cooking meat over a fire, an item that had great significance in the preparation of food in the past. The name Peruska is present in todays' Macedonian onomasticon. 
Rumi37). A female name that could possibly be connected to the adjective "rumena" (ripe red). In todays' Macedonian onomasticon there is name "Rumi", which is short form of the name "Rumena" (ripe red). 
Sita. A name that is identical to the present day Macedonian adjective "sita" (eating to satisfaction). The male name Sitko is present in todays' Macedonian onomasticon. 
Sopol(is).This ancient Macedonian name is mentioned by the Greek historian Arrian as the name of a Macedonian officer in the army of Alexander the Great. It obviously contains the root "sopol" (a strong spring) from the so called "Old Slavic language". The name Sopol is present in todays' Macedonian onomasticon. 
Stasanor. This name contains the present day Macedonian adjective "stasan" (ripe). We've said that the suffix "or" can be found in other male names, which means that it is outside of the root "stasan". The names Stasin, Stase and Staso are present in todays' Macedonian onomasticon. 
Silen(us). Name of a forest demon in Brygian mythology. The root of this name contains the present day Macedonian adjective "silen" (that which has spiritual or physical strength). In middle age Macedonia one finds the names: Silan, Silano and Silane. 
Stamen(os)38). The root of this name contains the present day Macedonian adjective "stamen" (reliable, firm). The name Stamen is present in todays' Macedonian onomasticon. 
Sever(os). The root of this word contains the noun "sever" (north), which exists in in a number of present day "Slavic" languages. The name Sever is present in todays' Macedonian onomasticon. 
Sipa. In the Macedonian language there exists the noun "sipa" (a type of fish), which lives in Macedonian lake waters. It is a well known practice to derive personal names from the names of animals. The name Sipe is present in todays' Macedonian onomasticon. 
Sipa(s). This is obviously a Hellenized variant of the previous name. 
Scritia39). The adjective "skrita" (secret) is apparent in this name that exists in "Slavic" languages. 
Tata, Tato, Tataia. These are obvious variations of a name derived from the noun "tato" i "tata", which means "a father" and can be found in several "Slavic" languages. The name "Tataia" probably is a variant on these two names. In middle age Macedonia one find the names: Tato, Tate, Tatko, Tatka, Tatin. 
Temen(os). The root of this name contains the present day Macedonian adjective "temen" (dark). 
Traizina. The root of this word may contain the present day Macedonian adjective "trazena" (expected, sought). 
Tip(as). The root of this name contains the noun "tip" (type), which is a word found in several Slavic languages. The names Tipa and Tipe are present in todays' Macedonian onomasticon. 
Vitel(is). The root of this name contains the noun "vitel", which is found in the present day Macedonian and still means (whirlpool). The name Vitol is present in todays' Macedonian onomasticon. 
Zaika. This is one of the most interesting ancient Macedonian female names. It may represent a female form of the present day Macedonian "zajak" (rabbit). In any case, there are numerous examples of names taken from names of animals. The names Zaia (Zaja) and Zaiko (Zajko) are present in todays' Macedonian onomasticon. 
Zaimina. The present day Macedonian language contains the adjective "zemjina" (in dialectal form "zemina") which means "the one who belongs to Earth". There is also the adjective "zimna" (the one who belongs to the winter"). The name Zemko is present in todays' Macedonian onomasticon.

Saint Jovan Bigorski Monastery

The Monastery of Saint Jovan Bigorski  is a Macedonian Orthodox monastery located in the western part of Macedonia, near the road connecting the towns of Debar and Gostivar.

 The monastery church is dedicated to St. John the Baptist. According to the monastery's 1833 chronicle, it was built in 1020 by Ivan I Debranin. The Ottomans destroyed the monastery in the 16th century. The monastery was restored in 1743 by the monk Ilarion, who also built several monk cells. Later, in the period from 1812 to 1825 the monastery was expanded by archimandrite Arsenius. Among the donors there is also a mention of a monk Iov, recognized by some researchers as the future educator Yoakim Karchovski. One of the most valuable treasures of the monastery is the iconostasis created by Petre Filipovski Garkata from the nearby village of Gari. This iconostasis is considered as the most beautiful and most valuable wood-carved iconostasis. Another valuable monastery treasure is an icon dating from 1020 with supposedly miraculous healing power.
Most of the old monastery complex was burnt down in 2009, while the new sections of the complex and church were saved. Reconstruction of the old palaces begun in May 2010 with the aim to reconstruct it as authentic as possible.